Karmic Waves: Lows to Highs

Karmic Waves: Lows to Highs

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It might not look like it, but it sure feels like it- these transitions, these moments of karmic flowering, this time for purification- its hard. The surrounding physical and mental reality that we reside in is reflective of the actions and reactions that we enact in our lives. There is small room for free will, and one must be awake enough to enact an action with focus towards a larger aim instead of reacting and perpetuating this cycle of annoyances, pains, frustrations, and ignorance based desires. Once one has received this wisdom directly, one will begin to take personal responsibility for one’s reality and existence. It just might take a while, maybe lifetimes, to embody this. We are patient and we are students, until we decide to become source and provide the quality of instruction that will inspire others towards this bliss. I have been working for years to embody this, so I guess there was a part of me that thought I would be able to take on this new life in India with more grace and compassion for myself. I was thinking it would be easy: to concentrate on the larger picture and be able to more easily ride the waves, highs and lows. 

Yet, my embodied Western norms held strong, and still hold strong in many moments throughout the day. I realized that I kind of “jumped in the deep end” without much practice in the kiddie pool. For instance, in preparing for a month long retreat, we spend years taking smaller retreats under direct guidance of a teacher so that we gain enough strength to meditate for a month. In this move, I feel like we jumped into a three month retreat from ground zero. But who or what would have prepared me? I cannot think of many feasible plans of experience or action… so I guess when taking on India as a living choice (not as a vacation) as a Westerner, you are taking on the challenge of a Shaktipat energy of learning lessons.

In reading this, I invite you to stay in a space of complexity. If you find yourself slipping towards the this is “bad” and this is “good” space, please invite yourself into the middle lane, where I am writing it from. Maintaining complexity in these stories is me remaining radically honest with you. No wave can have an up without a down, or a middle with out an up and down. I invite us to not immediately search for the silver lining in all of these tough instances, or find ourself saying “well, on a more positive note” or “it could be worse.” These are cultural narratives that want to categorize and simplify this complex existence with all of its temporary emotions, which is understandable, yet can end up harming others because there is an inability to remain in one’s truth for the sake of making others feel comfortable. I invite us to remain in the questions, and therefore remain students to our and others’ experiences.

The other note is that it takes a lot of energy to write these stories, hence the 2.5 month writing gap till now, so I have only included a handful of stories with others to come.


Leaving sunny California, I maintained doubts and worries about what lay ahead. Would I be able to find happiness in a place that was so different than the space I currently occupied? Would I be free to express my creative energy? Would I be physically safe? Arriving in India, the wave hit. The culture shock, the new way of life, the new considerations of danger, the lack of social interaction, the feeling of slipping away from my ‘self’ and my habits. I considered it a time for purification and I braced for the wave, strapped myself to the only solid things I had: my husband, my work, and my family/friends. 


The first major wave hit during the week of Diwali, festival of lights, the most celebrated holiday in Hinduism. Diwali is a day to celebrate the victory of light over darkness, good over evil, and knowledge over ignorance. Three days before the holiday, Jed and I were walking home from dinner after having an hour long conversation with the Jain family about how the fireworks in the town sometimes spooked us, because we thought that they were gun shots at first. Apparently no one here really owns guns, and the fireworks are in celebration of Diwali, so this fact allowed us to feel more comfortable. So comfortable that I did not wear my scarf. My neck was exposed, and my hair was exposed. A car went by and came a bit close, so I winced and moved slightly to the left away from the road. Phew, okay we’re good. Then I heard a motorcycle come up and “BAM.” What the hell just happened? I was bent over grabbing my head. I had been punched. Jed turned around and said “what happened, babe?!” I had been punched, for the first time in my life, in the back of my head with the force of an arm swing plus the force of the motorcycle momentum, in a small town in UP, India. I cried, it sucked, I was trying so hard to adjust to our new life, and then this. I lowered my head and cried and walked forward towards our home with Jed at my side comforting me. When we got to the room, I fell apart and went into shock. Not because of the pain from the punch, or because I could not see how someone could be that horrible, but because in that instant of being punched I though I was getting run over by the motorcycle. It hit me that I thought I was getting hit by a motorcycle, something that I had envisioned and winced about for weeks prior to that hit. Oh man, I wanted to beat those two kids on the motorcycle up so bad. I had so much anger. It took me the rest of the next day to feel settled in my body. Jed went out to the general store to ask the owner if that was normal, and he said no. The store keeper said that sometimes on festival nights out of town kids come in on their motorcycles and try to steal gold chains off of women’s necks or cell phones out of people’s hands, and that the boy probably came closer and noticed that I did not have a chain and ended up knocking me instead. Now I wear a scarf over my hair and around my neck. Now Jed walks behind me and slightly closer to the road. Now we take tuk tuks more often. Now we have a plan, a formation for safer travel. 


Jed ate a undercooked chicken momo the day before Diwali. Midnight. “Babe, I don’t feel well.” Jed goes to the rest room and throws up and goes to the bathroom multiple times. Jed curls up in bed and I rub his sweaty, shaking back until he falls asleep saying prayers for his health. 2AM same. 4AM same. 6AM same. 8AM same. 9AM one more time and this time he falls on the ground, too weak to walk. “Jed!! Oh my gosh are you joking around with me, did you just faint?” I had never seen him faint, ever. His eyes were rolling back, and he was shaking and sweating and obviously beyond dehydrated. I started crying, I was so scared. He said that he was going to throw up again, so I ran to get a small bucket from the bathroom. I brought it over and he threw up green bile while laying on his side on the floor. “Babe, we’re going to the hospital." We called our insurance and confirmed that there was a hospital in Varanasi that was the best in the area and within network. I went downstairs and asked for the owner of the guest house to help me in calling a cab and that Jed was sick and needed to get to the hospital. They seemed very concerned and helped immediately. I went upstairs and packed up a bag of basic necessities: toilet paper, the bucket, water, bananas, a sweater, etc. Thankfully the car ride went smoothly and Jed seemed to hold it together somehow. When we arrived the front guard helped us in to the emergency room, as we were westerners and fortunately/unfortunately we generally get first dibs everywhere we go. Jed was immediately hooked up to an IV and then we were taken upstairs to a private room. He was put on antibiotics and pumped with loads of fluids. Once the nurse left I had a chance to look around… a window with a dusty curtain overlooking the road below, a hard small bed for guests who needed to stay over night, a bathroom that was semi-clean and moldy (if that makes sense), walls with small cracks and marks from previous guests moving the furniture, a television that did not turn on, a dusty chair for me to sit in, and a hospital bed that was clean and comfy for Jed. He laid there looking better every minute from the fluids and antibiotics and my body settled a bit. We ordered food from the hospital canteen, it tasted horrible but we knew it was cooked well. Jed’s Hindi teacher and his wife, bless their souls, left their family gathering on Diwali to bring us home cooked food. They missed out on the fireworks with their kids for us. We will never forget their generosity, ever. After the couple left, I curled in bed with Jed, avoiding ripping out his IV, and we slept for a couple hours. The nurse came in and changed the liquids, Jed drank more water, I curled back in bed and we slept for a couple more hours. The lights came on and the nurse explained that the doctor would be in around 10AM that morning and if we wanted some chai. Yes, lord please can we have some chai tea! 10AM no chai, no doctor. I went outside and asked for both from the nurse. 12PM no chai, no doctor. I went outside and asked for both. 2PM no chai, no doctor. At this time Jed was laughing at me because I was pacing the room explain how badly I wanted chai and how badly I wanted the doctor. Jed said, “Babe, this is India hospital time, take a breath and relax.” 3PM no chai, no doctor. I went outside and got really animated with my arms (about the doctor, because I had given up on the chai at that point) and the nurse phoned up the doctor. The doctor came in and said within two minutes, “Okay you are good to go.” Jed smiled at me so hard trying to contain his laughter to my reaction. So we went downstairs slowly, because Jed was still feeling a bit weak, and went to pay for the night. The bill was 37,000 rupees, which is approximately $530. That does not seem too much in American standards, but here its ridiculous. I protested for quite some time with the office about the rate, but we gave in when Jed motioned with his hands to calm down. I know he was feeling weak. Whatever, well pay it, let’s get you home, babe.

The next wave, hit at Christmas, the most celebrated holiday in Christianity. Dr. Jain is a magical guy and community leader with a magical family. They are the kindest souls we have met here in India, and we are blessed to eat with them every evening at their home/guest house down the street. Christmas Eve we were sitting at the table planning out what Christmas was going to entail, and Dr. Jain said he would invite some people over and that we would eat lunch together, make food together, and celebrate on the roof. As we enjoyed lunch with the family the next day, some village kids began to come in the front door and up the stairs to the roof. We realized after about twenty kids came through that this was going to be a party! Dr. Jain explained that we would all be dancing and eating cake and celebrating, but we were not really sure what that meant. Just going with the flow, we walked upstairs and noticed that the kids were sitting on the ground facing a row of chairs, like they were at an assembly. We stood awkwardly in the back not knowing were to sit, and then Dr. Jain’s daughters came up and said “What are you two doing, go to the front.” We walked past the students, probably ages 12-16, and sat at the front. Dr. Jain then led a discussion and the students asked us about how we celebrated Christmas. "Back home, we eat dinner, hang out with family, play board or card games, sometimes read a verse from the Bible or go to a short church service, and then open presents with cookies.” I could tell that the students were somewhat surprised by the lack of ritual description, and I guess I was too. It was an interesting moment to think that the common rituals done in a Buddhist practice or the common rituals done here for Hindu traditions are different than America’s concept of common Christian rituals. After our discussion, Dr. Jain asked some students to perform their favorite dances, and a handful of students performed Bollywood routines/freestyle to Bollywood tracks. Next, Dr. Jain’s daughters danced Kathak and Bollywood. Then Dr. Jain invited Jed and I up to perform “Chicago Footwork” and “Popping.” Dr. Jain cares so much about us that he says those dance forms with as much admiration as we hold for them. The students seemed to really like the movement, and some other dancers came up to share after us. Jed even performed some Bhangra, pulling from his four college years at Tufts! After all that dancing and laughing, we cut the Christmas Cake, which we believe is a UK tradition that they might have thought we also do in America, and we enjoyed the yummy goodness with the students. What joy! We left the roof feeling more connected to the village youth, the family, and to the culture. Then Dr. Jain’s daughters and I spent the next hour making homemade cinnamon rolls with homemade icing, and I learned how to make Chapati from scratch. We ate dinner in such bliss, enjoying the cinnamon rolls, treats, and Indian cuisine. Jed and I thanked the family with such sincerity and headed home. Jed and I had so much love in our hearts that we danced a bit more together in our socks before we settled in to sleep.

The day after Christmas, Jed and I headed to a hotel and spa in Varanasi as our Christmas gift to one another for two days. It was so amazing, and the added bonus is that it was affordable due to the dollar to rupee conversion. We were greeted at the door with a beaded necklace, glass of mango juice, and tika mark placed on our forehead. The front desk was genuinely welcoming and took our bags to the room while we checked in. The lobby was ornate with beautiful decor and even a Christmas tree, which was weird until we realized that this was mainly a hotel for western travelers. The room had a beautiful view, comfy bed, coffee and tea maker, a neat bathroom with robes and slippers, and a huge television that worked! Around midday we went to our first spa treatments and enjoyed the treatments in our own private room with excellent therapists. The aromas, teas, services, and people were so wonderful I even teared up at one point with joy and gratitude. That night we indulged in a dinner at the restaurant downstairs, and I had a glass of Indian wine, the first wine since leaving the US. Trying to describe all these Western comforts now seems so silly, but when you have been away from them for some time, they bring the energy of “home.” The energy of home grounds the spiritual and physical body, and it immediately soothes the soul. You feel like you are in mother’s arms. You can laugh and smile easier. You can remain in the present. So it might sound petty to be describing these comforts as bringing me a “high”, but that was not my experience. We stayed for another day enjoying the small, meaningful pleasures and headed back to our temporary Sarnath home just in time for another approaching wave to ride.

More to come. Sending love to you.

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Giving Up Normalcy: Moving to India

Giving Up Normalcy: Moving to India

You can’t really train for this kind of shift. You can’t fight the culture shock. You don’t have control over the social adjustments or the way that you change how you hold yourself, probably out of a kind of natural instinct to blend in and be safe. I came to India for this, though. I know its all necessary in the process of giving up old narratives and normalcies, just as it was in moving from small town Missouri to New York City at age 19. Ten years later, here we are: India.

It took two weeks to finally somewhat arrive in my body here. As of last night, I can actually take time with the imagery and reality that arises on my path. Taking photos of this reality helps solidify that its there, in front of me. Yeah, it’s exhausting to constantly be on alert, considering your skin color, averting your gaze, dodging oncoming traffic while walking from place to place, trying to understand what people are saying, and holding space energetically for new experiences while still agreeing to protect and set boundaries. But it would have been exhausting to stay in comfort too. Back home in sunny SB. God, that’s exhausting, to fight a path of adventure when reality shifts to listen to the heart, and the heart aches so intensely for transformation.

The month before I left, I cried most mornings. Just a couple tears, but from a deep sadness for transitions and letting go. It didn’t help that the Santa Barbara community was strong and I had put five solid years of work into work, play, and creation there. It didn’t help that I had finally found a dance style and community in Chicago footwork, and that took five solid years of searching. It didn’t help that we had five years of solid stuff to give away within a month’s time. With distance, we barely see our family as it is, and so this move means more time away from them than normal. Those tears were necessary in mourning a death of a past life, and those tears allowed me this space and process of rebirth. I think I am in the bardo now.

What does it mean to be here? What does it mean to be working all day for an organization halfway around the world? Still figuring that one out.

We’re happy here. I can sigh here and rest here, and be in the loving arms of transformation and my husband here. Our home in India is one room with white tile floors and white walls, a desk, two twin beds pushed together, a couple chairs, a closet, and a bathroom. A garden surrounds the home, and a tall wall and gate surrounds the garden. We wash our clothes in a bucket and hang them to dry on the roof, beating off the dust from the air after they dry. We use plastic water bottles for drinking and when brushing our teeth, and we feel guilty about that. I feel malleable here, we can relax here.

Every morning I have a couple hours to talk with people in the states. Jed leaves in the morning to learn Hindi and Tibetan with his language teachers on campus. Midday, I eat lunch that the guest house provides and take time to dance. Then, Jed comes home from language lessons and we head out into the town for a bit. At night we eat with an Indian family who serves us made-from-scratch vegetarian food, chai tea, and wisdom about Indian culture. We are learning so much about Bollywood films, Hindi language, and social norms ranging from marriage to schooling. Last night, Jed and I showed them how we dance, and they told us that the Keke Challenge was banned in India. We laughed so hard imagining how one would even try to do the Keke Challenge on an Indian road with the winding cars, cows, and pedestrians. We love this family. We always arrive and leave saying Namaste and really meaning it. Back in the room, I have a couple hours to talk with people in the states before we relax and go to bed.

Its all a cycle of birth, death, and rebirth. It’s so vibrant and amazing here. It feels like I am in the bardo.

On the weekends, we have our adventures out and about. For my birthday, we went to Varanasi to taste and take in the rawness of human existence there. When we are out and about, we need to mind the dust, motor bikes, and bulls. The motor bikes are a bit loud and get a bit close. The bulls are calm unless provoked. The dust gets to us as westerners, and so we wear a scarf around our mouth. The chai tea comforts our throats as they try to figure out what to do with all of the dust coming in our mouths. Its been interesting to witness that reaction in my throat. Before last night, I found that reaction mirrored my relationship to really taking in the culture. Indian culture is spicy, pungent, and bitter. It tastes good, but it leaves the body feeling differently than American culture.

In Tibetan Buddhism, "bardo" is the state of existence intermediate between two lives on earth.

I love it here, I am giving up subconscious attachments to normalcy and old narratives here.

Blips of Memories: NYC 2018

Blips of Memories: NYC 2018

The dance culture of New York City. It flows in and out of my ears, lungs, and heart beats as I stomp the concrete streets and slide across baby powdered dance floors until 4am throughout the month of July. I have been doing this for four years now. It’s changed my life now. 

When I walk the streets, feeling safe in the sounds coming from my leopard printed headphones, I always listen to strong beats. It keeps my pulse moving when the coffee won’t hold over. I feel invincible. I understand the space in-between the street and buildings is mine and that things are spontaneous, and that if I work diligently, all will manifest eventually. Without my music, I don’t feel that way. With my music, I conjure rain clouds, envision next steps. I drop into my hips, and swing my step to the beat, deflecting energy when I need to avoid a confrontation with one of those lookers standing on his stoop checking out the butts as they bop by. Not mine, I’ll turn around and raise my eyebrows as if I am asking “it’s 2018, right?” I am a woman. 

I am a woman who appreciates nature, yet somehow my heart aches for this concrete jungle. Perhaps it’s because I love people. I love the archetypes. It’s the beat of my steps, the beat of my heart; the beat of their steps, the beat of their hearts. Their suffering, our bliss. I love them, these other beings navigating the concrete and pieces of metal. I especially enjoy crossing paths with the rats and mice. 

When I am blessed enough to cross paths with another being who slides along the baby-powdered floors throughout the month of July, we cast gazes of admiration and respect. We know how difficult it is to keep up our craft. Street dance is built from a space of resilience and community. It doesn’t need to emphasize the individual until the community decides it should be so. There are rules and politics and boundaries and techniques and codes. You must embody those guidelines by shutting up and observing. Or you could learn it the hard way and open your mouth too soon. Don’t get jaded, keep yourself open. Curious. It’s all such a blessing. 

This year, I felt the presence of Chicago in New York City. I was honored to share time and lessons learned with a pioneer of Chicago Footwork, a dance culture that I most recently fell in love with. Can I get it together? Can I get my level of bravery up to par for this dance formed around the battle floor? I say to myself that I finally found my place, it took a while. It took a while, but I can see it all in my mental vision. Take me to my love: the beat of that music in my headphones. It is so quick and powerful and full of groove. I will catch up, understand the groove, battle strategies, and intensity.

I am entrenched. All in. I knew it would be like this all along. People often make fun of me for being all in. They think I change my mind quickly, when really I just already caught up and they can’t see it yet. I will never catch up with Footwork. There’s always someone running. It’s an energy of eternity. Its the speed of light, and the groove of sex combined into one. Its a physical dance of mortality and immortality. It brings a type of high, and sometimes a severe low. Charles said its either 0 or 100. 

What do I need to prepare? I need bravery... and pronto. 

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Global Community: India 2018

If this trip had a theme, it was that 'we are a global community.'

At night, the dogs curl up with one another in the dirt potholes on the sides of the road to keep warm. Not a bad idea.

There is a cow here with one leg shorter than the rest. She seems well fed and brave in her demeanor. Today she limped down the center of the road without batting an eye.

The borders and religions and titles and nationalities and money and power we cling to/yearn for/are proud of is all a bloody illusion.

There is a rotary club here that passes out free blankets to the homeless in the Winter chill. Code Blue is requesting New Yorkers help protect the homeless in the intense cold.

That illusion keeps itself hidden unless you dedicate ongoing concentrated time towards unveiling it.

Tonight we were having tea with our friend (the clothing shop owner and ex-politician) down the street and fight broke out between two men outside. Here they said they use slaps as an ultimate form of embarrassment in a fight. In the US we use tweets, fists, and guns.

Our friend is somewhat of the local peacekeeper, that’s why the fight happened right outside his shop… one of the men was coming up to ask for his help. After he helped break up the fight, we sipped our tea and laughed at his unofficial role in the community, and how sometimes he hides in the corner behind the desk to savor a few moments of peace for himself.

The archetypes in this Sarnath community match those in Missouri, which match those in New York, which match those in Los Angeles, which match those ancient sculptures of deities that we saw in the museum today.

We apparently cannot escape the news of Trump’s recent tweets even here. He is not referencing the size of buttons, but instead bragging about his ability to kill of hundreds of thousands of people. I only pray for his heart to be nourished with a genuine love… just as much as I pray for the American people (including myself) to respond with compassion and necessary action.

Peace and happiness and love and freedom. Wanting these things make us human. We want these things because we are human.

 

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Thank You India

I woke up this morning at 2:33AM with “Thank You” by Alanis Morisette blaring in my subconscious ear. It’s a song that my sister used to play in her disc player on road trips when we were young. I didn’t know all the lyrics, but I definitely remember the Chorus: Thank you India, thank you terror, thank you disillusionment, thank you frailty, thank you consequence, thank you thank you silence.

Yesterday we went to Deer Park where the Dhamek Stupa is located. Yes, there were deer at Deer Park, and feeding the bucks, babies, and does was magical; and yes, there were ancient ruins dating back to 528 BCE of a monastery and various holy structures; and yes, this is claimed to be the site where Buddha gave his first teaching after attaining enlightenment and where the first Sangha was formed; and yes, there stood at the edge of the park the huge Dhamek Stupa built by Ashoka in 249 BCE; YET the MOST beautiful experience happened in yesterday’s space and time, not in ancient space and time.

A group of tourists from all over the globe speaking all different languages having all different faiths and understanding God and reality in all different ways walked around that stupa clockwise three times praying in their Mother tongue for some form of happiness and freedom.

We lit candles for loved ones and prayed at the base of the stupa (just like I used to do in the St. Patrick's Cathedral on 5th avenue in Manhattan on lunch break) next to an Indian family who smiled at us with warm, welcoming eyes.

After our time in the park, we walked to a local restaurant arm in arm, stopping by a Tibetan vendor to invest in a couple warm scarves. A child beggar of perhaps four years with a baby in his arms followed us across the busy intersection asking for money, not knowing we had already given our daily limit to two other women beggars at the stupa.

The restaurant was filled with smoke from burning incense on their altar. I love that smell. We enjoyed chai tea, garlic nan, soup, and dal... Although we have had this meal before, it somehow tasted much more nourishing last night.

On our walk home, we stopped in a shop to buy warm pants and shirts to wear in the cold weather. Sometimes our electricity goes out at night, so we just use blankets to keep warm. The store owner told us how he was a political representative of this area, but didn’t make it long because he refused to gain financial lead by corrupt means. He said the political and educational system is corrupt. So he is starting from zero with a small clothing shop and renting out guest house rooms. The man’s nephew consequently was coming in town from the US that night, and the nephew had recently attended college in Amherst Massachusetts, where Jed grew up. After explaining our wish to learn Hindi, he smiled at us with warm eyes and offered the opportunity to come have tea in the shop whenever we wished. He would teach us.

You know, in some cultures they say the early morning is when you can hear the angels whispering words of guidance, or it is when you can hear the local deities sing to you words of wisdom.

 

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Kelli Forman Receives one of UCSB's Highest Undergraduate Awards

• Kelli L. Forman is the recipient of the Jeremy D. Friedman Memorial Award, which recognizes outstanding leadership, superior scholarship and contributions to undergraduate life on campus.

Friedman Award recipient Kelli Forman, who will earn her degree in dance, is a dynamic leader, outstanding organizer and creative choreographer. Also a gifted teacher and scholar, she is credited with elevating the university’s dance program through her efforts in advocating for the integration of street dance courses into the curriculum within UCSB’s Department of Theater and Dance.

During her time at UCSB, Forman completed an undergraduate research project focused on documenting masters of various street dance forms from across the country. She organized master classes in street dance as well as a university-wide discussion of the role of other marginalized American dance forms within the systems of higher education. She founded a new campus organization, Gaucho Street Dance, which bridged the gap between experienced and passionate hip hop and street dancers and the more traditional, conservatory-style training of the UCSB theater and dance department.

Off campus, Kelli serves as the National Program Director of Everybody Dance Now! (EDN!), a non-profit organization that provides free, weekly hip hop classes for young people in Santa Barbara and seven other cities. Her passion for teaching underserved youth and advocating for equality in arts education inspired her to co-create EDN!’s first standards-based hip hop dance curriculum.

Nominator Brandon Whitted, assistant professor of dance, said, “In our current climate of racial tension, divisive rhetoric and the results of long-established institutionalized racism, Ms. Forman’s work will profoundly contribute to the conversation through the community-building lens of dance.”